Grace to you!
In many ways, hospitals reveal human needs. In the hospitals, we witness firsthand our weaknesses. The strong and the weak, the wealthy and the poor share the same fate. They lie on that uncomfortable bed and are pushed around in ways they may not have tolerated. In the hospitals, we surrender to the limitations of our nature as humans.
As we go through the emergency rooms, or the ICUs, sometimes we have that moment to reflect on our needs and inadequacies. In the hospitals too, we come close to the desire of many hearts to find answers. We want a miracle. We desire a savior. No one, not even the most stoic, wants to make the hospital a home. We want to be healed fast and get out of there.
The hospital situation could be seen as a metaphor to humanity’s condition. Sickness that leads people to the hospital is comparable to sin that leads people to unfreedom. Sin and sinful conditions call for healing from our heavenly physician, Christ. As a priest, it’s incredible to witness firsthand the joy of freedom as people walk out of the Confessional, having been freed from sin and the state of spiritual unfreedom. For me, it’s far more exciting than someone walking out of the hospital healed of their sickness.
Some of our brokenness as humans is social and structural. The people of Israel, for instance, witnessed firsthand the social dimension, and its implications for the group and for the individual during their exile in Babylon. They were taken to where they didn’t want to go. They were forced into the condition that was painful and humbling. The compassionate Lord responded to their call for healing: “Say to those who are of a fearful heart, “Be strong, fear not! Behold, your God will come with vengeance, with the recompense of God. He will come and save you” (Is 35:4).
We read from the teachings of the Church that the story of the exile is a pointer to the story of the human condition in need of a Savior, Christ. This relates not simply to a group but also to individuals, such as the case in the New Testament miracle reported by Mark (7:31-35).
The man who was healed by the Lord in Mark 7:31-35 was described as deaf and with speech impediment. He needed a Savior. Though his situation was biological, and not his fault, by way of spiritual application, we could use it as relating to our spiritual needs too. The man is like anyone who lives in situations of spiritual needs, such as where they neither hear the good news nor proclaim the saving grace of God. He is like anyone bereft of grace by sin or sinful conditions. Conditions that prevent us from hearing or listening to God’s Word are terrible.
The Lord would use different sensory gestures of touching, seeing, spitting, eye lifting to heaven, and groaning to identify with the person in need. He demonstrates his connection with the individual and as well as his power to heal and save. “He himself bore our sins in his body .... By his wounds you have been healed” (1 Pet 2:24, see also Is 53:4-5). The Lord fulfills the promise of the messianic era for which the reference of Mark 7:35 is tied to Isaiah 35:5-6. “He has done all things well; he even makes the deaf hear and the dumb speak” (Mk 7:37).
What is your need? What is it that has tied us down that we live in a condition of unfreedom, unable to hear the whisper of God’s voice around us and unable to tell forth the beauty, goodness and truth of God’s saving grace? What is it that has taken our joy away and made us live in conditions that could be described like an exile, a desert or a wasteland? What is that need that calls for Christ’s redeeming grace? What is that sinful condition or painful past that has dulled our spiritual senses and made us lose sight of the holy, the pure and the love of God in us and in our neighbor?
What is that situation that has made us insensitive to the poor and the vulnerable in our midst and, therefore, unable to respond to them not with sympathy but with compassion and equal respect? What is that situation that has made us place values only in what people have and not who they are? Just like the story in the Letter of James (2:1-5), what is that condition that has made us close our eyes to see in the poor in our church or community the same dignity as the big donor who enjoys our respect?
Those situations call for the healing touch of Christ. In those situations, we need God’s saving grace to hear God speak and to respond accordingly.
Praying that God will grant us the grace of spiritual awareness and freedom from sinful conditions. Amen.
[Sunday Week 23 Ordinary Time B: Is 35:4-7; Jas 2:1-5; Mk 7:31-35]
Fr. Maurice Emelu
Father Maurice provides a daily blog of reflections based on the bible readings of the day from the Catholic liturgical calendar. You will find these reflections helpful for your spiritual growth, inspiration and developing your own thoughts. It may also be helpful for ministers in preparing their sermons for liturgical celebrations.